Editorial Note
The Catholic Church: Crime and Sin
As it is normal in cases that
alert public opinion, the scandal that shakes the
foundations of the Catholic Church, caused by priests who
have perpetrated sexual abuse on children during the last
thirty years, has captured universal attention. Some in
favor, some against, but we all know it and have talk about
it.
Surely, there are priests able to honor their chastity vows
and many who die chaste, though we ignore to what extent
they’ve mortified their bodies to achieve it. We’ll never
know how many are like that or how many have gone astray—
which by the way is not God’s fault.
It’s not enough for the cardinals who covered up for
pedophile priests to ask for forgiveness; they should also
be subject to the law of the land. The church can ask for
God’s and its parishioner’s forgiveness, but those
responsible for sexual crimes and those who covered them up
must be brought to justice because the clergy is not above
the law. The position assumed by the cardinals and the
Vatican during their recent meeting with the Pope was not an
agreement on “zero tolerance” but rather on “removal policy”
regarding priests found guilty of “continuous and noticeable
abuse of minors.”
Does a rape have to be committed continuously before it’s
considered a crime? With this interpretation of brotherly
love the Catholic Church is in very bad shape.
Under these moral standards many victims would prefer to
endure the abuse than to feel guilty for speaking up. Maybe
it has to do with the aura of sainthood disseminated in
relation to priests.
It is said that “there is everything in the Vintage of the
Lord” but the truth in this case is a lot more complex and
must move to profound scrutiny about the poorly founded
meaning of celibacy expected from Catholic priests.
Human sexuality is not something strange or imposed; it’s
God design on whom He believes to be the best of his
creatures. There is a natural-instinctive tendency, that
rebels itself against that same nature when a human being is
asked to give up one of the intrinsic, physical functions of
his body.
It has been a very old debate that, however, has remained
enclosed and was deaf and mute during many years because no
one, under any circumstances, ever dealt openly about sexual
topics. But now that attitudes have changed noticeably, and
above all, when questions like pedophilia emerge within the
Catholic Church it is necessary for the topic to be debated
seriously and without passion.
The future of the church is not at stake because, through
divine intervention, it has always been able to overcome any
obstacles. But now, facing a worldwide decrease in the
number of aspiring priests, the topic must become an open
forum to prompt the Catholic Church to deal with the most
controversial topic; celibacy, which will have repercussions
in the future of the church.
In any human endeavor it is possible for a family man or
woman to develop commitment and absolute dedication to
his/her work. To have a family doesn’t mean that an
individual is going to perform his work with less devotion.
Quite the contrary, priesthood is a hard way of life, no
doubt about it. The harder it is, the greater the need of
the companionship and the support of a family to provide
strength.
Obviously, the abolition of celibacy doesn’t guarantee the
end of the scandals of priests abusing children or sexually
involved with woman. But the incidence would be less that it
is now because we’d be returning to the natural order of
life, which the church preaches so often when it comes to
topics like homosexuality and sins against nature.
As a church, we can never again function in the middle of
the hypocrisy of an ecclesiastic hierarchy that covers up
and hides the sins of its priests or even worse, that
transfers pedophiles from parish to parish knowing well that
“you can’t have the fox guarding the chicken coop.” Such
priests will go on causing damage to people wherever they
go. |